There should be some oases in this country where the love of tradition is fostered. Avon shall be one of these oases where, when Avonians return, they will find at least a semblance of permanence.
-Theodate Pope Riddle

Tuesday, February 26, 2019

Avon and the War


Recently, our Archivist, Dawn Driggs, left a few things aside for me to look at before she filed them away, and one of them is a pamphlet called Avon and the War. It presents itself as a summary of how the school was responding to the reality of World War II and how it was preparing students for their war-time futures. Of course there were additions to the curriculum, such as "a Pre-Flight Course" and a "Basic Officer's Training Course in Mathematics." There were new topics in old courses, as well. "In History," it says, "the subjects of global geography, the economic and other causes of the war, the mistakes of the last peace ... are among the topics receiving special emphasis."  

Note the name: The Avon School

All of that makes sense, of course, but this paragraph in particular caught my eye: Avon's unusual form of student government has assumed added significance during these war days. The entire school is organized as the Village of Old Farms, with its own law and courts, its own post office and bank, and with a government based on that of the New England township. The Student Council levies taxes, grants charters, floats bond issues, preserves the peace, promotes the public welfare - in fact deals with all everyday concerns outside the academic field. This form of student government is excellent training for citizenship and democracy. By actual contact with civic affairs and the assumption of genuine responsibilities, a boy becomes familiar with the workings of government and with the problems he must understand if later he is to take an active, intelligent interest in the welfare of his own community.

With the exception of the first sentence, this paragraph might have appeared in any Founder's Era school publication. Indeed, in many ways, this paragraph neatly captures Theodate Pope Riddle's progressive approach to education, which called for education by doing - an active approach which today would include making and experiential learning. While it might seem hardly surprising that a school publication would emphasize an educational philosophy dear to TPR's heart, note the name of the school. This was a document published by The Avon School and attributed to W. Brooke Stabler, Rector.

Within a few years, Stabler would resign his position and urge the entire faculty to do the same; when they did, TPR felt she had no choice but to close the school. Within the school community, there were those - my father was one - who felt that the Reverend Mr. Stabler was responsible for the rift with TPR, but the larger group - it included my grandmother - put the blame squarely on Mrs. Riddle. The latter group felt that TPR was meddlesome and overbearing, and that she created conditions under which Mr. Stabler could not be expected to continue - nor could anyone else. I mention all of this because the pamphlet Avon and the War serves as a reminder that Stabler was able to make a number of significant changes at school - including changing the name of the school - which leads me to wonder how tied his hands really were.

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